As of dowry when we think of the deep-rooted social evils in our society, dowry system seems to be one of the most influential of them. Dowry With its adoption across different communities across religions or caste has led to a century old ceremony turn into a social atrocity. The gift exchange ceremony to induce harmony in the relations has been severely modified to impose forced monetary extraction from the bride’s family.
Dowry should be it in cash or kind, additional financial burden takes a toll on the sufferer. “Dowry” in the sense of the expression contemplated through the Dowry Prohibition Act is a demand for property of valuable security having an inextricable nexus with the marriage, i.e. indeed dowry it is a consideration from the side of the bride’s parents or relatives to the groom or his parents and/or guardian for the agreement to marry the bride-to-be. For the dowry case the practise, which once was a gift exchanging ceremony, has transformed into a dilapidated social evil, striking the very building blocks of the relation to shatters. For dowry The groom’s family seemingly go reluctant to part with the dowry and its the bride’s family which faces the brunt. The ancient India cannot be accounted for the downfall of status of women in the society and the surge of the dowry system of dowry. According to several studies, dowry wasn’t the primary requisite to initiate the selection of the bride. For dowry rather her personal characteristics, and eticates as a human defined her stance for the perfect partner to the groom.in search of dowry who provides dowry.
According to Al-Biruni, dowry system wasn’t practised in ancient for dowry family in India as early as 1035 AD. Marriage was not a liability, rather, it was the event of peace and enjoyment. The male would gift a present to the girl and henceforth held no right to ask for it back again. Rather, the girl held the discretion in the process and could return the gift if she was not ready to marry the entity for dowry.